Haiti was forced to pay a large compensation to France before its independence could finally be accepted. Many historians believe that this huge financial burden, in the order of several millions and lasting one century, plays a critical role in the country’s slow but steady descent into poverty.
as many of Haiti’s first leaders were Catholic Christians11, they believed with all their heart and mind that it was the will of God for them to either live as free men and women or at least die fighting for their freedom. I invite you to read for yourself how these heroic men described their conditions and motives – in their own words:
God who fights for the innocent is our guide, He will not forsake us. To win or to die! There lies our motto that we will defend up to the last drop of our blood. We lack neither powder nor canons. So, Death or Liberty! May God grant it to us without the shedding of blood. Then all our wishes will be fulfilled.12
This is an excerpt from a letter sent to the French Governor Blanchelande who wanted to know why the slaves had revolted, as if being a slave was not in and of itself a sufficient reason. But what is interesting about the exchange is that it took place not before but after the Bois-Caiman meeting. Now, why would they claim God was on their side and guiding them, if – as the rumor goes - they had already made an alliance with the devil? It seems to me that if anybody had to know about the existence or non-existence of a satanic agreement it must have been the very people who made the deal, if such a thing ever took place. Among those who fought, bled, and died for Haiti’s independence, there may have well been some who believed and practiced Vodou and others who probably had no religious faith at all and believed only in their weapons. But as for the actual leaders of the revolution, the letter says a lot about the object of their faith and the source of their strength and determination. The above excerpt clearly shows that the fathers of the Haitian revolution believed God was on their side, guiding them as the protector and defender of the innocent.

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